MUHAMMADIYAH.OR.ID, YOGYAKARTA — Surah Al-An’am verse 98 states “Indeed, Allāh is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?”
Gatot Sungkat, an expert in plant physiology, environmental science, and agrotechnology at Universitas Muhammadiyah Yogyakarta (UMY), expounded on the profound implications of this verse. He argued that while the Quran is primarily a religious text, it also contains profound scientific truths that continue to be validated by modern discoveries.
“The concept of bringing life from death and vice versa, as described in the Quran, finds striking parallels in the field of biotechnology,” said Gatot in the Halaqah Tafsir At-Tanwir at the Islamic Center of Universitas Ahmad Dahlan on Friday, October 11.
Techniques like tissue culture and genetic engineering, which involve creating new life forms from seemingly inert materials, mirror the Quranic description. Gatot emphasized that the Quran is not merely a scientific textbook but offers a framework for understanding the natural world.
Further supporting this connection is the Quranic verse, Al-Anbiya 30, which states, “… And We created from water every living thing. ..” This verse highlights the fundamental role of water in the creation of life, a principle that underpins many biotechnological processes.
While emphasizing the scientific relevance of Quranic verses, Gatot also stressed the importance of ethical considerations. He cautioned against a reductionist approach to the Quran, asserting that its primary purpose is spiritual guidance. While science can provide explanations for natural phenomena, it cannot replace the spiritual dimension of human existence.
“The Quran offers not just scientific inspiration but also a moral compass. The development of biotechnology must be guided by Islamic values, ensuring that it benefits humanity and does not harm it as emphasized in Surah Al-Baqarah verse 195,” said Gatot.
Gatot further elaborated on the concept of Islamic ethics in the context of biotechnology. He argued that Muslims should approach scientific advancements with a sense of responsibility and accountability.
“Science is a tool for achieving social good, not merely a means to technological advancement,” Gatot explained.
In conclusion, the discourse highlighted the harmonious relationship between Islam and science. The Quran, far from being a hindrance to scientific progress, offers a rich source of inspiration and guidance. As biotechnology continues to evolve, it is imperative to ensure that its development is guided by ethical principles rooted in Islamic teachings.
