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Muhammadiyah: A Legacy of Philanthropy and Zakat Management

by Persyarikatan Muhammadiyah
2 years ago
in Economy, Islamic Law, News
Reading Time: 2 mins read
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Muhammadiyah: A Legacy of Philanthropy and Zakat Management

MUHAMMADIYAH.OR.ID, JAKARTA – Muhammadiyah is not only recognized as a religious organization but also as a philanthropic organization, carrying on the legacy of its founder, Ahmad Dahlan.

As an urban phenomenon, Muhammadiyah in its early establishment or during the leadership of Ahmad Dahlan was supported by a wealthy Muslim group, the merchants in Kauman, Yogyakarta.

“These individuals channeled their wealth to Muhammadiyah, donating their charity, voluntary contributions, and zakat. Indeed, Muhammadiyah is a pioneer in organizing zakat, both fitrah and al-mal, especially in Indonesia ,” said Secretary of Muhammadiyah, M. Izzul Muslimin, on Monday (April 29).

Delving into the history of zakat distribution before Muhammadiyah’s organized approach, Izzul Muslimin elaborated that zakat was initially handed over to local religious leaders on a personal basis or distributed directly to those in need.

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Such methods of zakat distribution lacked transparency and accountability. However, since Muhammadiyah took the initiative to manage zakat, reporting and allocation of zakat became more transparent.

From the beginning until now, Muhammadiyah has not served as a zakat recipient but has played the role of amil (zakat collector), subsequently distributing the zakat. Currently, zakat channeled to Muhammadiyah is managed by Lazismu, the Muhammadiyah Charity Management.

“In essence, Muhammadiyah is not a direct recipient, as the organization distributes zakat to its affiliated institutions, which in turn utilize it to assist the underprivileged community, whether through education, healthcare, or other means,” Izzul stated.

Recognized as an Islamic philanthropic movement, Izzul Muslimin commended Lazismu’s efforts towards equitable distribution, as Lazismu now has a presence across the nation through its offices and beyond, even extending its reach internationally.

The establishment of Lazismu, he added, was Muhammadiyah’s response to the zakat law implemented in Indonesia. Therefore, despite being a supporting organization, Lazismu maintains its own legal status.

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