MUHAMMADIYAH.OR.ID, YOGYAKARTA – Muhammadiyah can be understood through three main aspects, according to Chairperson of the Muhammadiyah Council for Cadre and Human Resources (MPKSDI) Bachtiar Dwi Kurniawan.
“The first is that Muhammadiyah is an Islamic movement. As stated in Article 4 of Muhammadiyah Statutes, it is a movement dedicated to Islamic da’wa, promoting amar ma’ruf nahi munkar (enjoining right, forbidding wrong) and renewal (Tajdid) based on the Quran and Sunnah,” explained Bachtiar in the Baitul Arqam conducted by the MPKSDI at the Educational Quality Assurance Center (BPMP), Kalasan, Yogyakarta, on Wednesday, February 19.
Bachtiar emphasized that Muhammadiyah sees Islam as more than just religious rituals and obedience. It is a driving force for positive change.
“True Islam is not just about personal devotion; it moves people to take action,” said Bachtiar.
Bachtiar described Muhammadiyah members as individuals who do more than just pray and worship.
“A Muhammadiyah person doesn’t just watch when others struggle, when children can’t go to school, or when disasters strike. Islam should be practiced in both personal worship and social life. When these aspects are balanced, Islam remains relevant in any era,” stated Bachriar.
However, Bachtiar also warned against extremes. “Being socially active while neglecting worship isn’t right, and neither is focusing only on worship while ignoring the needs of others. Both should go hand in hand,” added Bachtiar..
The second key aspect of Muhammadiyah is its commitment to Islamic da’wa through amar ma’ruf nahi munkar. Bachtiar compared this principle to the wings of a bird.
“A bird can only fly if both wings are flapping. Similarly, Islam thrives when both promoting good and preventing wrongdoing are upheld together. Muhammadiyah carries out amar ma’ruf nahi munkar with the best possible system,” emphasized Bachtiar.
Last, Bachtiar highlighted Muhammadiyah role as a renewal movement.
“What makes Muhammadiyah different is its commitment to reform, guided by three approaches: bayani (textual interpretation), burhani (rational and scientific reasoning), and irfani (spiritual insight),” said Bachtiar.
