A lesser-known chapter of Muhammadiyah’s history lies etched in the annals of Indonesia’s fight for freedom. While its contributions in education, healthcare, and social services are widely recognized, the organization’s active role in the physical struggle for independence often remains shrouded in shadow.
In a recent speech delivered in Semarang on Saturday (January 6), President of Muhammadiyah Haedar Nashir shed light on this vital aspect of the movement’s legacy. He emphasized that for 111 years, Muhammadiyah has strived to build the nation not just through social programs but also through unwavering commitment to its liberation. This dedication manifested in acts of physical resistance against colonial forces, marking a crucial yet unacknowledged facet of the movement’s impact.
“Muhammadiyah’s struggle transcended the realms of education and social welfare,” Haedar declared. “We stood shoulder-to-shoulder with freedom fighters, actively engaging in the physical fight for an independent Indonesia. This exemplifies how Muhammadiyah contributions aren’t confined to an exclusive brand of Islam but embody an inclusive spirit, embracing Islam in its entirety. It’s the essence of ‘Islam rahmatan lil alamin’ – a blessing for all worlds.”
Few may know that beyond the resounding call of the Jihad Resolution in Surabaya, Yogyakarta and its surroundings witnessed the rise of the Askar Perang Sabil (APS). Led by none other than Muhammadiyah Chairman Ki Bagus Hadikusumo himself, this valiant group actively fought for Indonesia’s freedom.
Haedar further highlighted the unwavering contributions of figures like K.H. Faqih Usman, a former Muhammadiyah Chairman from East Java who didn’t just challenge colonialism with his ideas but readily sacrificed his body and soul for the cause. Similarly, the pivotal role of General Sudirman, a dedicated Muhammadiyah member who spearheaded the Guerrilla War, can’t be overlooked.
And who could forget the legacy of Soekarno, Indonesia’s first president? This iconic leader wasn’t just a champion of freedom, but also a proud son of Muhammadiyah. His formative years were shaped by the teachings of K.H. Ahmad Dahlan, and their frequent meetings in Surabaya stand as a testament to the movement’s influence on Soekarno’s early life.
“Soekarno was more than just a supporter,” Haedar revealed. “He was a committed member, even serving as the chairman of the Muhammadiyah Council for Education in Bengkulu in 1938. His journey with the organization left an indelible mark on his path to becoming Indonesia’s leader.”
Haedar’s passionate speech wasn’t simply a historical retelling; it was a call to action for present-day generations. He urged current Muhammadiyah members to carry the torch of their predecessors’ courage and inclusivity, ensuring that the organization’s fight for freedom isn’t relegated to the pages of history books.
Furthermore, Haedar emphasized the ongoing evolution of Muhammadiyah. The current period, 2022-2027, prioritizes strengthening the economic pillar in line with the resolutions of the 47th Congress (Muktamar). This signifies a multi-pronged approach to nation-building, encompassing not just social and cultural spheres but also economic empowerment.
